Thursday, September 15, 2011

Religion is an easy answer for our restless minds when you consider that we have an advanced brain that longs to understand everything. This has to do with the three aspects discussed in the byproduct theory from the article "Why We Believe." Agent detection (e.g. assuming ambiguous approaching creature is something dangerous), causal reasoning (e.g. ability to connect things and make a story out of it, in order to predict and learn), and theory of mind (e.g. the ability to "put yourself in someone else's shoes"). Causal reasoning in terms of religion, is people making sense of extraordinary events by assuming a higher being is responsible. And in the spirit of agent detection, if people cannot tell whether or not a higher being is responsible for an extraordinary event or not it is safer to assume that it is. When looking at this idea that we are willing to believe in the supernatural objectively, it does not seem to make sense. A neo-atheist such as Richard Dawkins would likely agree that this makes no sense. To him, religion is blind faith; that is, it is belief in something that there is no evidence for. Science is how he chooses to fulfill that longing to understand the world, because there is evidence there and there are real tangible things to study.
I tend to agree with Dawkins. There does not seem to be proof of God or a supernatural force acting in our everyday lives, and I instead find wonder in the scientific mystery that is life. I find it more reasonable to look at something that there is proof of and that we can make sense of. I like to think that I keep an objective view of the world. However, I find myself acting religiously in various aspects of my life wether it has anything to with a God or not. 

3 comments:

  1. I agree with you about being objective in life and it is right to say things based on objective proofs. However, what we know is so limited that we cannot even be sure what is really objectively right. People say science is the best approach to explain the world, i do not doubt it but only wonder if science is omnipotent to solve every problem. Maybe 1000 years later, people will laugh at us and claim our science as religious hokum as some people currently say about our religions .

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  2. Tianchu - You have a great point. I have often thought about how religion might be viewed in the future. And I look at the fact that religion is a system of beliefs about the the way the world works and think, hey that sounds like religion. A religion based on empirical truths. And how do we know that what we discover in science is really true since I am not the one looking through the microscope everyday; there are a small number of people (scientist of course) that hand science believers what they believe in. crazy. haha

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  3. I like how organized this post is in understanding the various brain capacities we discussed in class today. The comfort with which you define these terms shows your mastery of their meaning and function. The only thing I think you forgot to include in this post is the way these specifically function in the context of natural selection. All of these capacities must have been selected for, especially based on their survival aspect. Agent detection, causal reasoning and theory of mind are all specialized mental tools that act to increase of survivability. They protect us from predators, allow us to learn from individual experiences as well as others. You also neglected to mention the importance of how these “prime” us for religious belief, the kind that Dawkins finds unnecessary.

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